This is one of the most difficult sections of Romans. The basic idea, that all men are sinful and deserve the
wrath of God is simple to understand, but is in many ways difficult to accept. Further, the late half of chapter
two contains some very tricky ideas.
Difficulties aside, it is the idea that starts the Gospel - Mankind is sinful, deserving of judgement, and desperately
needs salvation.
1. Rom 1:18 - 1:32: Some people are evil
Paul argues that sin exists by using examples his audience will agree with.
"Surely we can all agree that these people at least deserve God's judgement."
2. Rom 2:1 - 2:10: You're evil too (because you do the same things)
Having established that some people deserve God's wrath, Paul now says that we are just like those people and deserve wrath too.
He does hint at the fact that though everyone is guilty, those who persevere "in doing good" (v7) will escape wrath and receive glory.
Having got us to agree that some people are at least evil and deserving of sin, Paul turns the tables and says
that we are guilty of the same thing.
3 notes
Note 1: this is not a condemnation of judging; this is a statement that when you judge you are agreeing to use that
standard against yourself. "Judge not lest you be judged".
Paul is careful to say that your condemnation of the people in chapter 1 is right however - v2:
And we know that the judgment of God rightly falls upon those who practice such things.
Note 2: Paul doesn't waste any time with people who don't see that they are guilty of the same sins.
He's saying that you are guilty and leaves it to the reader to agree.
Note 3: Having condemned everyone, he lays out hope for those who are righteous.
That doesn't make any sense...yet. He's pulling us forward, letting us know we don't have all the pieces yet.
All told, this has to be one of the simplest ways to present sin...
3. Rom 2:10 - 2:29: Disobedient Jews are condemned.
Just being a Jew isn't enough to get into heaven; easy for us to agree, harder for Paul's audience.
Basically, Paul argues that Jews are just like Gentiles - any Jew who disobeys is under the
same wrath as a Gentile. That raises a few questions; the biggest ones are:
- What's the point in being a Jew (even before Christ)?
- How has anyone ever avoided the wrath of God?
Rom 3:1 - 3:8: The Purpose of Israel and God's righteousness
This section answers the first of those questions - What is the point in being a Jew?
Paul's answer? You got to be part of God's revelation of himself (is that insufficient?)
Nerd Note: this is a huge limiter on the 'corporate salvation' idea. corporate salvation is great,
so long as you define your 'corporate membership' by individual choices.
Note: many argue that this section condemns the self-righteous, rather than condemning everyone.
Big Question: Does this mean that Gentiles could be saved apart from the Law in the OT?
4. Rom 3:9 - 3:20: Condemnation reestablished (biblical proof)
In case you missed it, Paul reiterates the idea that everyone is sinful with a blitz of Scripture.
Bottom line: everyone is depraved and the wrath of God is upon us all
psalm 134, a greeting between night watchmen
behold, bless the lord, all servants of the Lord,
who serve by night in the house of the Lord!
Lift up your hands to the sanctuary,
and bless the lord.
may the lord bless you from zion,
he who made heaven and earth.