Teaching Notes: Mark 1:29-45


    29 And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John.  30  Now Simon's mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her.  31  And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them.  
    32  When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed.  33  And the whole city had gathered at the door.  34  And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was.  
    35  In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.  36  Simon and his companions searched for Him;  37  they found Him, and *said to Him, "Everyone is looking for You."  38  He said to them, "Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for."  39  And He went into their synagogues throughout all Galilee, preaching and casting out the demons.  
    40  And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, "If You are willing, You can make me clean."  41  Moved with compassion, Jesus stretched out His hand and touched him, and *said to him, "I am willing; be cleansed."  42  Immediately the leprosy left him and he was cleansed.  43  And He sternly warned him and immediately sent him away,  44  and He *said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them."  45  But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere.

Snappy intro:

what is Mark communicating about Jesus:the end, even though 

1:1 The beginning of the gospel of Jesus Christ, the Son of God.

Historical framework for the anticipation for Messiah: the expection is off the scale at this point: leading up to this point:
assyrians:babylonians:persians:greeks:brief independence:romans--- they are chaffing under gentile rule and primed for a king to come sit on the throne of David. into this context pops john- making smooth the paths for the LORD; he proclaims a baptism of repentance from sin and turning to righteousness, coming in the spirit and power of Elijah. The people are wound tight in expectation of a deliverer. Jesus shows up and the people ready to make him king on their own terms. Mark comes along- likely having been a young observer of Jesus' ministry and writes out the story: he maintains some of the dramatic tension- not giving away the end even < 30 years later. 

the bible reveals Jesus in layers: the first layer, OT prophecy lays out the expectations of what the messiah would look like. the life of Jesus and his ministry add more another layer; NT prophecy fills out the picture. as we think about the first coming of Christ, the people then were in much the same spot we are today: expecting the coming of the Messiah. To a large degree, the purpose of the Gospels was to correct the faulty expectations of the first coming of Christ.  So we have MT, MK, LK, and JN to correct expectations and to reveal and illuminate the plan that God set into action as far back as creation. 

as we consider those layers, there is some contrast to the portrayals of Jesus by the gospel writers. the Lamb of God who takes away the sins of the world, is also the alpha and omega- the beginning and the end. some examples:

what are some things that Mark specifically intends to communicate?

Review: 

outline:geography:

Parallel passages:

these first couple of chapters are primarily demonstrations of Jesus' authority: very little teaching- lots of miracles; 
this section is somewhat chiastic: a bible sandwich as it were:
  • individual healing
    • public teaching and healing
      • personal prayer
    • public teaching and healing
  • individual healing

 

1:29-31 Peter's mother in law healed: a simply stated expression of Jesus' compassion

1:32-34 Healing of many: a public expression of Jesus' compassion for people

1:35-39 Prayer/Expansion of Jesus' ministry

1:40-45 Leper cleansed


observations/applications