teaching notes : 1 cor. 4:6 - 4:13
directory

english text
greek text
 
theme : what do you have that you did not receive?
1Cr 4:6 Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. 1Cr 4:7 For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? 1Cr 4:8 You are already filled, you have already become rich, you have become kings without us; and indeed, {I} wish that you had become kings so that we also might reign with you. 1Cr 4:9 For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 1Cr 4:10 We are fools for Christ's sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 1Cr 4:11 To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; 1Cr 4:12 and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; 1Cr 4:13 when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, {even} until now.
understanding the text
V.6
"now these things"
most likely referring to v.1-5 (perhaps chap. 3 also); here he directly states that the principles apply to all christians.
"not to exceed what is written"
lots of debate here; a few say 'scribal error', but most go with some variation on paul wanting them to fall in line with scripture, scripture he's quoted thus far, his letters, etc...
"so that no one of you will become arrogant in behalf of one against the other."
assuming we're discussing v.1-5 (makes more sense than chap. 3 in terms of broad application), the judgement/condemnation against one another would not have been done not out of concern but out of arrogance; perhaps this is the deliniator in judgement?
does this answer the question "when should we judge, and when shouldn't we?" i don't think i can say absolutely that the only distinction is our pride/attitude, but that definitely seems to be a big part (as a minimum).
v.7,8
"what did you have that you did not receive?"
(in the contest of factionalism) what do you lack that you must grasp and fight for?
this is a key phrase that i'd like to discuss later...
"You are already filled, you have already become rich, you have become kings without us; and indeed, {I} wish that you had become kings so that we also might reign with you."
paul seems to be using sarcasm here as he declares them to be kings and then states that they aren't...
the phrase most likely either refers to :
kings as eschatalogical fulfillment
kings as general high status
v.9-13
"For, I think, God has exhibited us apostles last of all, as men condemned to death"
the picture here is that of a gladiator (bread and circuses)
"We are fools for Christ's sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor."
paul compares their 'status' with the status of the apostles...he seems to be calling into question their perception...
"To this present hour we are both hungry and thirsty, and are poorly clothed..."
the apostles as an example of humility...

application : humility
the two halves of status in light of the cross
POSITIVE : WHAT WE HAVE RECEIVED
"what did you have that you did not receive?"
what does this attack? any area in which we feel superior and in which we want to take credit.
appearance - invalid, as we are created. gen 1
intelligence - invalid, as we are created. rom 9
sanctification (morality) - invalid, it is the work of god. 1 cor 1:2
salvation - invalid, it is the work of god. 1 cor 1:4

NEGATIVE : WHAT WE HAVE RENOUNCED
"we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate;"
the actions of humility
please notice the pragmatic carrying out of humility here
they are not above work
there is no status held over other humans about being too good to work.
when reviled, they bless
when persecuted, they endure
when slandered, they conciliate
phil. 2...humility is our command. we are (to borrow earlier terms from chap 4) servants and stewards of christ, and are under obligation to live in humility.